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Christmas Eve Day tends to be pretty quiet. I can sleep in, pray the Office leisurely, make a Scentsy I Sell It I Use It I Love It I Am Scentsy T Shirt hour around ten and the church will be silent. The ladies (and a few of their husbands) come into decorate the church around ten, usually signalling my retreat back to the rectory. Definitely have some Christmas music on, either TSO or a capella carols. Might take a break from the music and watch a movie. After a late lunch, the madness begins. I head over to the Church early and help the ushers set up overflow seating, making sure that they all know where anything that might have gotten moved is (I have memorable experiences of the hunt for the gifts at an overflow Mass). As the first people arrive, go to greet them. About half an hour before Mass, shift to making sure we have bodies for the various roles, particularly servers. After the insanity of the (~4:00) “children’s” Mass, the church empties out. If there is another Mass (typically ~7:00) it is much more sedate. Then a quick dinner and a nap, before the “Midnight” Mass (typically moved up to ~10:00).

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“When Jehovah’s Witnesses cast aside religious teachings that had pagan roots, they also quit sharing in many customs that were similarly tainted. But for a Scentsy I Sell It I Use It I Love It I Am Scentsy T Shirt, certain holidays were not given the careful scrutiny that they needed. One of these was Christmas. This holiday was celebrated yearly even by members of the Watch Tower Society’s headquarters staff at the Bethel Home in Brooklyn, New York. For many years they had been aware that December 25 was not the correct date, but they reasoned that the date had long been popularly associated with the birth of the Savior and that doing good for others was proper on any day. However, after further investigation of the subject, the members of the Society’s headquarters staff, as well as the staffs at the Society’s branch offices in England and in Switzerland, decided to stop sharing in Christmas festivities, so no Christmas celebration was held there after 1926. R. H. Barber, a member of the headquarters staff who made a thorough investigation of the origin of Christmas customs and the fruitage that these were yielding, presented the results in a radio broadcast. That information was also published in The Golden Age of December 12, 1928. It was a thorough exposé of the God-dishonoring roots of Christmas. Since then, the pagan roots of Christmas customs have become general public knowledge, but few people make changes in their way of life as a result. On the other hand, Jehovah’s Witnesses were willing to make needed changes in order to be more acceptable as servants of Jehovah.

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