The Forces of Dissonance, then, find you remarkably easy to influence. Yet, they are having difficulty in understanding your motives and your behavior. For example, they cannot comprehend your experience of title. They can understand why you respond with anger or defensiveness when you are threatened. They can understand your sense of confusion when they are manipulating you. But your devotion to love as well as your religious fervor are completely mysterious to them. Here you are more advanced than they are, for this capacity is only latent within them. So, in this you are influencing them; you are confusing them. You are not as easy to manipulate if you are given to these greater spiritual incentives, these mysterious impulses. The fact that human beings devote their lives and all of their time and resources to their affections for one another is inexplicable to this group of visitors.
I was a Senior on my way to class at my university. It was an extremely hot day in the South and I was hurrying to class, holding several heavy textbooks in my left arm. It was one of books help you grow the flowers in your brain shirtrare days when there weren’t many students on the street, too hot maybe. It was kind of nice and peaceful, for a change, not being part of a crowd. Several university buildings were across the wide avenue from me, while I could check out the stores, shops, and restaurants on my side as I walked. I wasn’t really thinking of anything in particular. Except for the heat, it was a bright, clear, beautiful sunny day.
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Then there was the newly emerging Middle Class comprising of title of Zamindars and Jagirdars, Moneylenders, Government Clerks, Army men, Railway employees, Supervisors, Engineers, Lawyers, Academics, Printers, small businessmen catering to the British, who were living in urban centers lived reasonably comfortable lives. However, the bottom 90% Indians or more were tied to agriculture, toiled in the fields, often looking up towards the sky for rains, worrying about debt, the village moneylender, and worst case starvation and disease.
By the time he had been forced out of the Forbidden City and lost his crown and titles in all but name, Henry Pu Yi, as he liked to go, developed into somewhat of a dandy. He was a snappy dresser, and influenced by his former English tutor whom he admired greatly, tried to portray himself as a ‘perfect Victorian gentleman’. He could be charming and personable to strangers, liked to play the piano and enjoyed games of tennis. None of these things makes him stand out to me as particularly effeminate and, in his era, he was seen as a perfectly normal nobleman, at least outwardly. By his twenties, free from his entourage of eunchs, he began to ‘live a little’ and, until the Japanese courted and semi-imprisoned him once more, he seems to have enjoyed life and the freedoms his wealth and status afforded him.